Komentarz do Tewul jom 1:4
הַצְּרוֹר שֶׁבַּכִּכָּר, וְגַרְגֵּר מֶלַח גָּדוֹל, וְהַתֻּרְמוֹס, וְהַחַרְחוּר יָתֵר מִכָּאֶצְבַּע, רַבִּי יוֹסֵי אוֹמֵר, כֹּל שֶׁאֵינוֹ נֶאֱכָל עִמּוֹ, טְהוֹרִים בְּאַב הַטֻּמְאָה, וְאֵין צָרִיךְ לוֹמַר בִּטְבוּל יוֹם:
Kamyk w bochenku, duże ziarno soli, łubin [w bochenku], lub przypalona skórka większa niż szerokość palca [nie są zanieczyszczone]. Rabin Yose mówi: cokolwiek nie jest spożywane wraz z tym, jest czyste [nawet po zetknięciu] z Źródłem nieczystości; i nie trzeba mówić [że tak jest] w odniesieniu do tevul yom .
Bartenura on Mishnah Tevul Yom
הצרור שבככר – that they customarily place a pebble stone within the loaf as a sign/symbol so that it not be exchanged for another, and sometimes they place a large lump of salt or a lupine. All of these are not considered a connection/junction to the bread, but if a primary source of ritual defilement touched one of these, it is not as if it touched the bread itself, and all the more so, a person who immersed himself that day/Tevul Yom that the loaf of heave-offering/priest’s due is not invalidated by this.
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English Explanation of Mishnah Tevul Yom
Introduction
Today's mishnah is the opposite of yesterday's mishnah. It describes things that are attached to the loaf but are not considered connected to it for matters of impurity.
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Bartenura on Mishnah Tevul Yom
והחרחור יותר מכאצבע (the burnt part of the loaf/the burnt crust larger than a finger’s breadth) – and similarly when it is burnt from the bread with more than the thickness of a finger, and an impure person or a person who immersed himself that day had touched the burnt part, it is not a connection/junction to/with the bread.
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English Explanation of Mishnah Tevul Yom
A pebble in a loaf or a large globule of salt, or a lupine, or a burnt crust larger than a finger's breadth Rabbi Yose says: whatever is not eaten with the loaf remains clean even when touched by a father of impurity; A person eating a loaf of bread would pick these things out before eating the loaf. A "lupine" is a type of bean. One would not generally eat a lupine stuck onto his loaf of bread. If the piece of burnt crust is too big, he wouldn't eat that either. He wouldn't eat a pebble or a big lump of salt. Therefore, if even a "father of impurity," meaning one with a very high level of impurity, touches this part of the loaf of terumah, the remainder stays pure. It is not considered connected to the loaf.
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Bartenura on Mishnah Tevul Yom
ר' יוסי אומר כל שאינו נאכל עמו – is not a connection/junction. And We don’t estimate the width of a finger like the first Tanna/teacher [of the Mishnah]. But the Halakha is not according to Rabbi Yossi.
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English Explanation of Mishnah Tevul Yom
And it isn't even necessary to say [is this so when touched] by a tevul yom. All the more so, if a tevul yom touches this part of the loaf, the rest stays pure. Note how this mishnah is the opposite structure of yesterday's mishnah. Today, since the loaf stays pure, the relationship of the clauses shifts the tevul yom is less defiling than a father of impurity.
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